La Arqueología y la Antropología cultural: entrelazamientos pretéritos y presentes
DOI:
https://doi.org/10.3989/tp.2017.12191Palabras clave:
Arqueología, Antropología, Interdisciplinariedad, Giro ontológicoResumen
Este artículo explora los entrelazamientos pretéritos y presentes de la Arqueología y la Antropología cultural. Se centra en cuestiones de naturaleza teórica, epistemológica y metodológica. En particular, examina debates recientes ligados al llamado giro ontológico de las Ciencias Sociales y las Humanidades.
Descargas
Citas
Alberti, B. 2014: "Archaeology, risk, and the alter-politics of materiality". Theorizing the Contemporary, Cultural Anthropology website, January 13, 2014. https://culanth.org/fieldsights/476-archaeology-risk-and-the-alter-politics-of-materiality.
Alberti, B. 2016: "Archaeologies of Ontology". Annual Review of Anthropology 45: 163-179. https://doi.org/10.1146/annurev-anthro-102215-095858
Alberti, B. y Bray, T. L. 2009: "Animating Archaeology. Of subjects, objects and alternative ontologies". Cambridge Archaeological Journal 19 (3): 337-441. https://doi.org/10.1017/S0959774309000523
Alberti, B. y Marshall, Y. 2009: "Animating archaeology: local theories and conceptually open-ended methodologies". Cambridge Archaeological Journal 19 (3): 344-356. https://doi.org/10.1017/S0959774309000535
Alberti, B.; Fowles, S.; Holbraad, M.; Marshall, Y. y Witmore, C. 2011: "Worlds otherwise: archaeology, anthropology, and ontological difference". Current Anthropology 52 (6): 896-912. https://doi.org/10.1086/662027
Alberti, B.; Jones, M.; y Pollard, J. (eds.) 2013: Archaeology after interpretation. Returning materials to archaeological theory. Left Coast Press. Walnut Creek. Argyrou, V. 2017: "Ontology, 'hauntology', and the 'turn' that keeps anthropology turning". History of the Human Sciences 30(1): 50 - 65.
Bahn, P. (ed.) 2014: The History of Archaeology: an introduction. Routledge. Londres.
Barad, K. 2003: "Posthumanist performativity: how matter comes to matter". Signs: Journal of Women in Culture and Society 28 (3): 801-31. https://doi.org/10.1086/345321
Barad, K. 2007: Meeting the universe halfway: Quantum Physics and the entanglement of matter and meaning. Duke University Press. Durham (NC). https://doi.org/10.1215/9780822388128
Barnard, A. 2000: History and theory in Anthropology.Cambridge University Press. Cambridge. https://doi.org/10.1017/CBO9780511808111
Bauman, Z. 2007: Consuming life. Polity. Cambridge.
Bessire, L. y Bond, D. 2014: "Ontological anthropology and the deferral of critique". American Ethnologist 41 (3): 440-456. https://doi.org/10.1111/amet.12083
Binford, L. R. 1962: "Archaeology as Anthropology". American Antiquity 28 (2): 217-225. https://doi.org/10.2307/278380
Binford, L. R. 1972: An Archaeological Perspective. Seminar Press. Nueva York.
Binford, S. R. y Binford, L. R. 1968: New Perspectives in Archaeology. Aldine Publishing Co. Chicago.
Bintliff, J. y Pearce, M. (eds.) 2011: The death of anthropological theory? Oxbow Books. Oxford.
Bird-David, N. 1999: "Animism" revisited: personhood, environment, and relational epistemology". Current Anthropology 40 (1): S67-91. https://doi.org/10.1086/200061
Blaser, M. 2014: "The political ontology of doing sameness … and difference". Theorizing the Contemporary, Cultural Anthropology website, January 13, 2014. https://culanth.org/fieldsights/474-the-political-ontology-of-doing-difference-and-sameness.
Bonte, P. 1974: "From ethnology to anthropology: on critical approaches in the human sciences". Critique of Anthropology 2: 36-57 y 3: 1-26.
Brown, B. 2001: "Thing theory". Critical Inquiry 28 (1): 1-22. https://doi.org/10.1086/449030
Bryant L. 2011: The democracy of objects. Open Humanities. Ann Arbor. https://doi.org/10.3998/ohp.9750134.0001.001
Bryant, L.; Srnicek, N. y Harman, G. 2011: The speculative turn. Continental materialism and realism. Series Anamnesis re.press. Melbourne.
Clarke, D. L. 1968: Analytical Archaeology. Methuen and Co. Londres.
Clarke, D.L. 1972: Models in Archaeology. Methuen and Co. Londres.
Cochrane, E. E. y Gardner, A. (eds.) 2011: Evolutionary and interpretive archaeologies: a dialogue. Left Coast Press. Walnut Creek.
Comaroff, J. y Comaroff, J.L. (eds.) 2001: Milennial capitalism and the culture of neoliberalism. Duke University Press. Durham y Londres. https://doi.org/10.1215/9780822380184
Conkey, M. W. 2003: "Has Feminism changed Archaeology?". Signs 28 (3): 867-880. https://doi.org/10.1086/345322
Conkey, M. W. y Spector, J. 1984: "Archaeology and the study of gender". Advances in Archaeological Method and Theory 7: 1-38. https://doi.org/10.1016/B978-0-12-003107-8.50006-2
Course, M. 2010: "Of words and fog: linguistic relativity and Amerindian ontology". Anthropological Theory 10 (3): 247-263. https://doi.org/10.1177/1463499610372177
Criado-Boado, F. 2016: "Tangled between paradigms in the neo-baroque era". Archaeological Dialogues 23 (2): 152-158. https://doi.org/10.1017/S1380203816000192
Crutzen, P. y E. Stoermer 2000: "The Anthropocene". IGBP Newsletter 41: 17-18.
Davis, K. 2015: "The politics of the 'turn'". European Journal of Women’s Studies 22 (2): 125-128. https://doi.org/10.1177/1350506815576146
DeLanda, M. 2006: A new philosophy of society: Assemblage Theory and Social Complexity. Continuum. Londres y Nueva York.
Deleuze, G. y Guattari, F. 1980: Mille plateaux. Éditions de Minuit. París. PMid:7203836
Descola, P. 1992: "Societies of nature and the nature of society". En A. Kuper (ed.): Conceptualizing Society. Routledge. Londres: 107-126.
Descola, P. 1996: "Constructing natures: symbolic ecology and social practice". En P. Descola, P. y Pálsson, G. (eds.): Nature and society: anthropological perspectives. Routledge. Londres: 82-102. https://doi.org/10.4324/9780203451069_chapter_5
Descola, P. 2005: Par-delà nature et culture. Éditions Gallimard. París.
Descola, P. y Pálsson, G. (eds.) 1996: Nature and society: anthropological perspectives. Routledge. Londres. https://doi.org/10.4324/9780203451069
Díaz-Andreu, M. 2007: A World History of nineteenth-century Archaeology: nationalism, colonialism and the past. Oxford University Press. Oxford.
Edgeworth, M. 2016: "Grounded objects: Archaeology and speculative realism". Archaeological Dialogues 23 (1): 93-113. https://doi.org/10.1017/S138020381600012X
Fowler, C. 2013: The emergent past: a relational realist archaeology of Early Bronze Age mortuary practices. Oxford University Press. Oxford. https://doi.org/10.1093/acprof:osobl/9780199656370.001.0001
Fowler, C. y Harris, O. J. T. 2015: "Enduring relations: exploring a paradox of new materialism". Journal of Material Culture 20 (2): 127-48. https://doi.org/10.1177/1359183515577176
Fowles, S. 2016: "The perfect subject (postcolonial object studies)". Journal of Material Culture 21 (1): 9-27. https://doi.org/10.1177/1359183515623818
Gabriel, M. 2015: Fields of sense: a new realist Ontology. Edinburgh University Press. Edimburgo.
Gell, A. 1998: Art and agency: an anthropological theory. Oxford University Press. Oxford. PMCid:PMC147487
Gero, J. M.; Conkey, M. W. y Wright, M. 1991: Engendering Archaeology: women in Prehistory. Blackwell. Oxford.
Gilman, A. 1984: "Explaining the Upper Paleolithic revolution". En M. Spriggs (ed.): Marxist perspectives in Archaeology. Cambridge University Press. Cambridge: 115-126.
González Abrisketa, O. y Carro-Ripalda, S. 2016: "La apertura ontológica de la antropología contemporánea". Revista de dialectología y tradiciones populares 71 (1): 101-128. https://doi.org/10.3989/rdtp.2016.01.003
González-Ruibal, A. 2008: "Time to destroy: an Archaeology of supermodernity". Current Anthropology 49 (2): 247-279. https://doi.org/10.1086/526099
González-Ruibal, A. (ed.) 2013: Reclaiming Archaeology: beyond the tropes of modernity. Routledge. Londres. https://doi.org/10.4324/9780203068632.ch1
González-Ruibal, A. 2014: "Returning to where we have never been: excavating the ruins of modernity". En B. Olsen y Þ Pétursdóttir (eds.): Ruin memories: materialities, aesthetics and the Archaeology of the recent past. Routledge. Londres: 367-388.
Gosden, Ch. 1999: Anthropology and Archaeology: a changing relationship. Routledge. Londres.
Hamilakis, Y. 2013: Archaeology and the senses: human experience, memory, and affect. Cambridge University Press. Cambridge. https://doi.org/10.1017/CBO9781139024655
Hamilakis, Y. y Duke, P. 2007: Archaeology and capitalism: from ethics to politics. Left Coast Press. Walnut Creek.
Haraway, D. 1991: Simians, cyborgs and women: the reinvention of nature. Routledge. Nueva York.
Haraway, D. 2003: The companion species manifesto: dogs, people, and significant otherness. Prickly Paradigm Press. Chicago.
Haraway, D. J. 2007: When species meet. University of Minnesota Press. Minneapolis.
Harman, G. 2005: Guerrilla metaphysics. Open Court. Chicago.
Harman, G. 2009: Prince of networks: Bruno Latour and Metaphysics. Series Anamnesis re.press. Melbourne.
Harvey G. 2005: Animism: respecting the living world. Hurst & Co. Londres.
Henare, A.; Holbraad, M. y Wastell, S. 2007: Thinking through things. Theorising artefacts ethnographically. Routledge. Londres. PMid:17616114
Herschend, F. 2015: "Archaeology is History or it's History". En Ch. Hillerdal y J. Siapkas (eds.): Debating archaeological empiricism: the ambiguity of material evidence. Routledge. Nueva York: 125-143. PMid:26187823
Hillerdal, Ch. y Siapkas, J. 2015 (eds.): Debating archaeological empiricism: the ambiguity of material evidence. Routledge. Nueva York.
Hodder, I. 1982a: Symbols in action. Ethnoarchaeological studies of material culture. Cambridge University Press. Cambridge. PMid:7129744
Hodder, I. 1982b: The present past: an introduction to Anthropology for archaeologists. Batsford. Londres. PMid:7129744
Hodder, I. 1982c: Symbolic and structural Archaeology. Cambridge University Press. Cambridge. https://doi.org/10.1017/CBO9780511558252 PMid:7129744
Hodder, I. 1986: Reading the past: current approaches to interpretation in Archaeology. Cambridge University Press. Cambridge. PMCid:PMC1401160
Hodder, I. 2012: Entangled: an Archaeology of the relationships between humans and things. Wiley-Blackwell. Londres. https://doi.org/10.1002/9781118241912
Hodder, I. 2016: Studies in human-thing entanglement. Creative Commons Attribution.
Hodder, I. y Hutson, S. 2003: Reading the past: current approaches to interpretation in Archaeology. Cambridge University Press. Cambridge. https://doi.org/10.1017/CBO9780511814211 PMCid:PMC1746668
Holbraad, M. 2012: Truth in motion: the recursive Anthropology of cuban divination. Chicago University Press. Chicago. https://doi.org/10.7208/chicago/9780226349220.001.0001
Holbraad, M. y Pedersen M. A. 2017: The ontological turn: an anthropological exposition. Cambridge University Press. Cambridge. https://doi.org/10.1017/9781316218907
Ingold, T. 1994: "General introduction". En T. Ingold. Companion encyclopedia of Anthropology. Routledge. Londres: XIII-XXII.
Ingold, T. 2000: The perception of environment: essays on livelihood, dwelling and skill. Londres. Routledge. https://doi.org/10.4324/9780203466025
Ingold, T. 2007: Lines: a brief history. Routledge. Londres. PMCid:PMC2265652
Ingold, T. 2011: Being alive: essays on movement, knowledge and description. Routledge. Londres.
Ingold, T. 2012: "Toward an ecology of materials". Annual Reviews of Anthropology 41: 427-442. https://doi.org/10.1146/annurev-anthro-081309-145920
Ingold, T. 2013: Making: Anthropology, Archaeology, Art and Architecture. Routledge. Londres. PMCid:PMC3915122
Ingold, T. 2014: "ThatÅLs enough about ethnography!". HAU, Journal of Ethnographic Theory 4 (1): 383-395. https://doi.org/10.14318/hau4.1.021
Ingold, T. y P.lsson, G. 2013: Biosocial becomings. Integrating social and biological Anthropology. Cambridge University Press. Cambridge.
Jones, A. M. y Alberti, B. 2013: "Archaeology after interpretation". En B. Alberti, M. Jones y J. Pollard, J. (eds.): Archaeology after interpretation. Returning materials to archaeological theory. Left Coast Press. Walnut Creek: 15-35.
Kirksey, S. E. y Helmreich, S. 2010: "The emergence of multispecies ethnography". Cultural Anthropology 25 (4): 545-576. https://doi.org/10.1111/j.1548-1360.2010.01069.x
Knauft, B. M. 2006: "Anthropology in the middle". Anthropological Theory 6 (4): 407-430. https://doi.org/10.1177/1463499606071594
Kohn, E. 2013: How forests think: toward an Anthropology beyond the human. University of California Press. Berkeley. https://doi.org/10.1525/california/9780520276109.001.0001
Kohn, E. 2015: "Anthropology of ontologies". Annual Review of Anthropology 44: 311-327. https://doi.org/10.1146/annurev-anthro-102214-014127
Kristiansen, K. 2004: "Genes versus agents. A discussion of the widening theoretical gap in archaeology". Archaeological Dialogues 11 (2): 77-99. https://doi.org/10.1017/S1380203805211509
Kristiansen, K.; Šmejda, L. y Turek, J. 2015: Paradigm found: archaeological theory –present, past, future. Essays in Honour of Evzen Neustupny. Oxbow Books. Oxford.
Krotz, E. 1997: "Anthropologies of the South: their rise, their silencing, their characteristics". Critique of Anthropology 17 (3): 237-251. https://doi.org/10.1177/0308275X9701700302
Krotz, E. 2015: "Las Antropologías segundas en América Latina: interpelaciones y recuperaciones". Cuadernos de Antropología Social 42: 5-17.
Laidlaw, J. 2012: "Ontologically challenged". Anthropology of this century 4. http://aotcpress.com/articles/ontologically-challenged/.
Laidlaw, J. y Heywood, P. 2013: "One more turn and you're there". Anthropology of this century 7. http://aotcpress.com/articles/turn/.
Latour, B. y Woolgar, S. 1979: Laboratory life: the social construction of scientific facts. Sage. Londres.
Latour, B. 1987: Science in action. Harvard University Press. Cambridge. PMCid:PMC1899636
Latour, B. 1988: The pasteurization of France. Harvard University Press. Cambridge. PMCid:PMC338299
Latour, B. 1991: Nous n’avons jamais été modernes: Essai d’anthropologie simétrique. La Découverte. París.
Latour, B. 1996: Aramis, or the Love of Technology. Harvard University Press. Cambridge.
Latour, B. 1999a: Politiques de la nature. Comment faire entrer les sciences en démocratie. La Découverte. París.
Latour, B. 1999b: Pandora’s hope: essays on the reality of science studies. Harvard University Press. Cambridge.
Latour, B. 2005: Reassembling the social: an introduction to Actor-Network Theory. Oxford University Press. Oxford.
Latour, B. 2012: Enquête sur les modes d’existence. Une anthropologie des modernes. La Découverte. París.
Latour, B. 2013a: An inquiry into modes of existence. An Anthropology of the moderns. Harvard University Press. Cambridge.
Latour, B. 2013b: "Another way to compose the common world". 132 AAA Annual Meetings, Chicago, IL, November 23. http://www.bruno-latour.fr/sites/default/files/132-AAA-CHICAGO-PHIl-ANTH-2013.pdf.
Lévi-Strauss, C. 1960: "Le trois sources de la réflexion ethnologique". Revue de l’enseignement supérieur 1: 43-50.
Lucas, G. 2012: Understanding the archaeological record. Cambridge University Press. Cambridge.
Lucas, G. 2016: "The paradigm concept in archaeology". World Archaeology. https://doi.org/10.1080/00438243.2016.1252688
Marshall, Y. y Alberti, B. 2014: "A matter of difference: Karen Barad, Ontology and archaeological bodies". Cambridge Archaeological Journal 24 (1): 19-36. https://doi.org/10.1017/S0959774314000067
Martin, A.M. 2013: Archaeology beyond Postmodernity. A science of the social. Altamira Press. Plymouth.
Mateo Dieste, J. L. y Coello de la Rosa, A. 2016: Elogio de la Antropología histórica: enfoques, métodos y aplicaciones al estudio del poder y del colonialismo. Prensas Universitarias de Zaragoza. Zaragoza.
McGuire, R. 1992: A marxist Archaeology. Percheron Press. Nueva York.
McGuire, R. 2009: Archaeology as political action. University of California Press. Berkeley.
McGuire, R. y Paynter, R. 1991: The Archaeology of inequality. Oxford. Blackwell.
Miller D. 1987: Material culture and mass consumption. Blackwell. Oxford.
Miller, D. 1998: "Why some things matter". En D. Miller (ed.): Material cultures: why some things matter. UCL Press. Londres: 3-21. https://doi.org/10.4324/9780203167014 PMCid:PMC3453381
Miller D. 2005: "Materiality: an introduction". En D. Miller (ed.): Materiality. Duke University Press. Durham NC: 1-50. https://doi.org/10.1215/9780822386711-001
Nichols, D. L.; Joyce, R. A. y Gillespie, S. 2003: "Is Archaeology Anthropology?". En S. D. Gillespie y D.L. Nichols (eds.): Archaeology is Anthropology. American Anthropological Association. Arlington: 3-16. PMid:12671479
Olsen, B. 2003: "Material culture after text: Re-membering things". Norwegian Archaeological Review 36 (3): 87-104. https://doi.org/10.1080/00293650310000650
Olsen, B. 2010: In defense of things: Archaeology and the ontology of objects. Altamira Press. Plymouth.
Olsen, B. 2012a: "After interpretation: remembering Archaeology". Current Swedish Archaeology 20: 11-34.
Olsen, B. 2012b: "Symmetrical Archaeology". En I. Hodder (ed.): Archaeological Theory Today. Polity Press. Cambridge: 208-228. PMid:22532175
Olsen, B.; Shanks, M.; Webmoor, T. y Witmore, C. 2012: Archaeology: the discipline of things. University of California Press. Berkeley. https://doi.org/10.1525/california/9780520274167.001.0001
Olsen, B. y Witmore, C. 2015: "Archaeology, symmetry and the ontology of things. A response to critics". Archaeological dialogues 22 (2): 187-197. https://doi.org/10.1017/S1380203815000240
Paynter, R. 1988: "Steps to an archaeology of capitalism". En M. Leone y P. Potter (eds.): The recovery of meaning. Smithsonian Institution Press. Washington: 407-33.
Pedersen, M.A. 2012: "Common Nonsense: A review of certain recent reviews of the Ontological Turn". Anthropology of this century 5. http://aotcpress.com/articles/common_nonsense/.
Phillips, Ph. 1955: "American Archaeology and General Anthropological Theory". Southwestern Journal of Anthropology 11 (3): 246-250. https://doi.org/10.1086/soutjanth.11.3.3629023
Preucel, R.W. 2006: Archaeological Semiotics. Blackwell. Malden. https://doi.org/10.1002/9780470754962
Preucel, R.W. 2016: "Pragmatic Archaeology and semiotic mediation". Semiotic Review 4: Im/materialities, November 2016 https://semioticreview.com/ojs/index.php/sr/article/view/11.
Preucel, R. W. y Mrozowski, S. A. (eds.) 2010: Contemporary Archaeology in theory: the new pragmatism. Blackwell. Londres.
Ramos, A. R. 2012: "The politics of perspectivism". Annual Review of Anthropology 41: 481-494. https://doi.org/10.1146/annurev-anthro-092611-145950
Restrepo, E. y Escobar, A. 2005: "'Other anthropologies and anthropology otherwise': steps to a world anthropologies framework". Critique of Anthropology 25 (2): 99-129. https://doi.org/10.1177/0308275X05053009
Ribeiro, G. L. y Escobar, A. 2008: Antropologías del mundo: transformaciones disciplinarias dentro de sistemas de poder. Envión Editores-Ciesas-Wenner Gren. Popayán.
Ribeiro, A. 2016: "Archaeology will be just fine". Archaeological Dialogues 23 (2): 146-151. https://doi.org/10.1017/S1380203816000180
Shanks, M. 1992: Experiencing the past : on the character of archaeology. Routledge. Londres.
Shanks, M. 2007: "Symmetrical Archaeology". World Archaeology 39 (4): 589-596. https://doi.org/10.1080/00438240701679676
Shanks, M. y Tilley, C. 1987a: Re-constructing Archaeology. Theory and practice. Cambridge University Press. Cambridge.
Shanks, M. y Tilley, C. 1987b: Social theory and Archaeology. Polity Press. Cambridge.
Shennan, S. 2004: "Analytical archaeology". En J. Bintliff (ed.): A companion to Archaeology. Blackwell. Oxford: 3-20.
Simondon, G. 1964: L’individu et sa génèse physico-biologique. PUF. París.
Spector, J. M. 1991: "What this awl means: towards a feminist archaeology". En J. M. Gero, M. W. Conkey y M. Wright (eds.): Engendering archaeology: women and prehistory. Blackwell. Oxford: 388-406.
Spriggs, M. (ed.) 1984: Marxist perspectives in Archaeology. Cambridge University Press. Cambridge.
Strathern, M. 1988: The gender of the gift. Problems with women and problems with society in Melanesia. University of California Press. Berkeley. https://doi.org/10.1525/california/9780520064232.001.0001
Strathern, M. 1991: Partial connections. Rowman and Littlefield. Savage. PMCid:PMC1204313
Strathern, M. 1995: Schifting contexts: Transformations in Anthropological knowledge. Routledge. Londres. https://doi.org/10.4324/9780203450901 PMCid:PMC1206680
Thiéry, O. y Houdart, S. 2011: Humains, non-humains. Comment repeupler les Sciences Sociales. La Découverte. París.
Thomas, J. 2015: "The future of archaeological theory". Antiquity 89 (348): 1287-1296. https://doi.org/10.15184/aqy.2015.183
Tilley, C. 1994: A phenomenology of landscape. Places, paths, and monuments. Berg. Londres. PMCid:PMC236391
Tilley, C. 1999: Metaphor and material culture. Blackwell. Oxford.
Trigger, B.G. 1989: A history of archaeological thought. Cambridge University Press. Cambridge.
Trigger, B. 1993: "Marxism in contemporary Western archaeology". En M. B. Schiffer (ed.): Archaeological Method and Theory. University of Arizona Press. Tucson: 159-200.
Trigger, B. 1995: "Archaeology and the integrated circus". Critique of Anthropology 15 (4): 319-335. https://doi.org/10.1177/0308275X9501500402
Vasileva, B. 2015: "Stuck with/in a "turn": Can we metaphorize better in Science and Technology Studies?". Social Studies of Science 45 (3): 454-461. https://doi.org/10.1177/0306312715576018 PMid:26477202
Vigh, H. E. y Sausdal, D. B. 2014: "From essence back to existence: anthropology beyond the ontological turn". Anthropological Theory 14 (1): 49-73. https://doi.org/10.1177/1463499614524401
Viveiros de Castro, E. 1998: "Cosmological deixis and Amerindian perspectivism". The Journal of the Royal Anthropological Institute 4 (3): 469-88. https://doi.org/10.2307/3034157
Viveiros de Castro, E. 2003: "(anthropology) AND (science)". After-dinner speech at 'Anthropology and Science', the 5th Decennial Conference of the Association of Social Anthropologists of Great Britain and Commonwealth, 14th July 2003. Manchester Papers in Social Anthropology 7. University of Manchester. Manchester.
Viveiros de Castro, E. 2009: Métaphysiques cannibales. PUF. París. https://doi.org/10.3917/puf.castro.2009.01
Viveiros de Castro, E. 2011: "Zeno and the art of Anthropology: of lies, beliefs, paradoxes and other truths". Common Knowledge 17 (1): 128-145. https://doi.org/10.1215/0961754X-2010-045
Wagner, R. 1978: Lethal speech: Daribi myth as symbolic obviation. Cornell University Press. Ithaca.
Wagner, R. 1981: The Invention of Culture. University of Chicago Press. Chicago.
Webmoor, T. y Witmore, C.L. 2008: "Things are us! A commentary on human/things relations under the banner of a 'social' archaeology". Norwegian Archaeology Review 41 (1): 1-18. https://doi.org/10.1080/00293650701698423
Wiley, A. 1991: "Gender theory and the archaeological record. Why is there no archaeology of gender?". En J. M. Gero, M. W. Conkey y M. Wright (eds.): Engendering Archaeology: women in Prehistory. Blackwell. Oxford: 31-54.
Willerslev R. 2007: Soul hunters: hunting, animism, and personhood among the siberian Yukaghirs. University of California Press. Berkeley. https://doi.org/10.1525/california/9780520252165.001.0001
Willerslev, R. 2012: "Laughing at the spirits in North Siberia: is animism being taken too seriously?". E-Flux Journal 36 (7): 13-22.
Willey, G. R. y Phillips, Ph. 1958: Method and Theory in American Archaeology. University of Chicago Press. Chicago. PMid:13536287 PMCid:PMC1481720
Witmore, C. L. 2007: "Symmetrical archaeology: excerpts from a Manifesto". World Archaeology 39 (4): 546-562. https://doi.org/10.1080/00438240701679411
Witmore, C. L. 2014: "Archaeology and the new materialisms". Journal of Contemporary Archaeology 1 (2): 203-246. https://doi.org/10.1558/jca.v1i2.16661
Witmore, C. 2015: "Archaeology and the second empiricism". En Hillerdal, C. y J. Siapkas (eds.) Debating Archaeological Empiricism. The Ambiguity of Material Evidence. Routledge. London: 37-67.
Woolgar, S. y Lezaun, J. 2013: "The wrong bin bag: a turn to ontology in science and technology studies?". Social Studies of Science 43 (3): 321-340. https://doi.org/10.1177/0306312713488820
Woolgar, S. y Lezaun, J. 2015: "Missing the (question) mark? What is a turn to ontology?". Social Studies of Science 45 (3): 462-467. https://doi.org/10.1177/0306312715584010 PMid:26477203
Descargas
Publicado
Cómo citar
Número
Sección
Licencia
Derechos de autor 2017 Consejo Superior de Investigaciones Científicas (CSIC)
Esta obra está bajo una licencia internacional Creative Commons Atribución 4.0.
© CSIC. Los originales publicados en las ediciones impresa y electrónica de esta Revista son propiedad del Consejo Superior de Investigaciones Científicas, siendo necesario citar la procedencia en cualquier reproducción parcial o total.Salvo indicación contraria, todos los contenidos de la edición electrónica se distribuyen bajo una licencia de uso y distribución “Creative Commons Reconocimiento 4.0 Internacional ” (CC BY 4.0). Puede consultar desde aquí la versión informativa y el texto legal de la licencia. Esta circunstancia ha de hacerse constar expresamente de esta forma cuando sea necesario.
No se autoriza el depósito en repositorios, páginas web personales o similares de cualquier otra versión distinta a la publicada por el editor.
